Al-Ghazali on Listening to Music in Islam

Written by R on . Posted in From Kube Shelves, Uncategorized

Listening to Music 

Listening [to songs] can be absolutely prohibited, permitted, reprehensible or praiseworthy. As for that which is prohibited, it is for most young men who are overwhelmed with the lust of this world; for listening will stir up in them nothing but the reviled attributes prevalent in their hearts. As for that which is reprehensible, it is for those who do not project what they listen to into the image of human beings, but take listening as a habit for most of the time, for entertainment. As for that which is permitted, it is for those whose share of listening is restricted to enjoying beautiful voices. As for that which is praiseworthy, it is for the one who is captivated by the love of Allah Most High, and listening will only stir in him his
praiseworthy attributes.


Centuries ago one had to go to special places and gatherings to listen to songs, which were not available all
the time. When Muslim scholars discussed and ruled over listening to music and songs, they could not
imagine a time in the future when literally millions of recorded songs would be stored in a virtual reality
that are readily available all the time. But what are they listening to?


Imam al-Ghazali’s first concern was about the content which might lead youngsters to psychological
projection and fantasising about sexuality. They colour what they hear through their own lustful desires. Once the content in itself is problematic, it becomes prohibited. The degree of prohibition of this type of songs may have been more severe had the scholars of old known about some of the explicit lewd content of many songs today. And while there are songs today that may be considered positive, because they motivate people to overcome challenges and do something good, there are dark-themed songs that entertain suicide and encourage wrong behaviour.

Once the song is devoid of problematic content according to Islamic universal norms, and the listener does not project any ill thoughts, but only listens by way of habit for extended periods, then listening is reprehensible. Al-Ghazali is concerned here with wasting time, as with any type of extended activity that does not generate personal or public good, material or spiritual. Listening here is a distraction from a purposeful life. It is interesting that the synonyms of ‘entertainment’ include diversion and distraction.


The third category is when listening to songs is simply permitted. Here the listener enjoys the beautiful
voice and the melody. There is no transgression in content and it is done only occasionally.

The fourth category is when listening becomes commendable. It is for those whom the love of Allah occupies their whole time, emotions and actions. They are the opposite of the first category, for once they hear a song about the beloved, they think of Allah. The song, in their case, becomes a tool that helps in bringing forth the best in their souls and character.

This excerpt is from ‘A Treasury of Ghazali: A Companion for the Untethered Soul’

You can find out more information about the book here. To read a sample of the book click here.

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